Im interested in connecting person-to-person with others who share my values, who want to participate with me in building a meaningful network of relationships that will serve to support us on our spiritual journey. Benedictine obedience is ultimately directed not to other humans or to ourselves, but through the agency of others and the deepest yearnings of our own hearts, in love, to God. From the middle of the 20th century there appeared in Europe, America, Africa, and elsewhere monastic foundations that, drawing their inspiration from ancient sources, tended to return to forms of monastic life that are simpler and more contemplative. Stability The Rule of Benedict has resonated through more than 1400 years and today is followed around the world by thousands of monastics and oblates (people associated with monasteries who live and work outside the monastery). Benedictine spirituality is a way of life that helps a person to seek God and his will daily. Only in later centuries and especially since the 19th century has it occupied a more important place in monastic life than in the observance of the majority of non-monastic religious congregations, with the consequence that it is usually considered a special feature of monastic life and spirituality. The first word of the Rule of Benedict is Listen. The Benedictine practice of listening is the heart of Benedictine spirituality, for not only are we instructed to listen constantly to one another in community, to leaders, to guests, to the sick, to our inner selves, and most of all, to God, we must also attend to [what we hear] with the ear of the heart. As Good Samaritan Sister Clare Condon writes, Listening with the ear of the heart can be a scary experience because it can call me to radical change, to a transformation of my limited human perspective. There were also other forms of monastic life, but they were more or less eccentric in comparison with the two main types and sometimes led to abuse. This practice is not particular to Benedictines, however. You can learn more about her in her Living Spiritual Teachers Project profile. 2019Encyclopedia.com | All rights reserved. An atheist is a man who lives without God. All monks are by definition "solitaries," for this is the original meaning of their name, which comes from the Greek word monachos, derived from monos, to which corresponds the Latin solus (alone). Prince of Peace is a community of Benedictine monks that has been in San Diego County since 1958, but their community spans more than 1,400 years of uninterrupted tradition dating back to St. Benedict. Hence they are rich compared with many who come to the monastery for help. Continue to Prayer and Community: Benedictine Spirituality (Part 2). BARTH, KARL My work with the Monastic Interreligious Dialogue (MID) has . I hope this list (compiled in September, 2018) is helpful, perhaps even inspiring. Therefore, be sure to refer to those guidelines when editing your bibliography or works cited list. Quick and easy, no. Reading the transcript or listening to the podcast is worthwhile. Benedictine spirituality is a fresh alternative in an increasingly fast-paced world. Like counselling, therapy and coaching, spiritual direction rests on careful listening to the 'client'. If he gets the grandeur of God in place, he is apt to get the rest of monastic life in place too. 0000001968 00000 n
The devotio moderna is an example. Listen to the Holy Spirit speaking through scripture and through the insights of others. Brendan Rolling, OSB of St Benedicts Abbey of Atchison, Kansas quotes Abbot Martin Veth: To will what God wills and because He wills it, this is the essence of patience. Prosperity and ties with temporal society often led monasteries, especially the larger ones, to depart more or less from certain fundamental observances required by the rule, notably separation from secular society, real simplicity of life, and manual labor. 0000002192 00000 n
The Rule of St. Benedict has often been referred to as a compendium of the Holy Gospel of Jesus Christ. This is a life devoted to the "Benedictine values of community, consensus, peace, balance, hospitality, humility, simplicity and care of the planet in our daily lives," Judith Valente writes in an article for Global Sisters Report. ." What makes spiritual direction distinctive is its 1. 0000000949 00000 n
How are you being called to participate in Gods work of reconciliation, healing, and in shaping structures that support values like these. What does it mean for us to learn contentment with living simply? 0000002422 00000 n
In his spare time, you will find Sam tending his familys small tree farm or fly fishing for trout in Southeast Minnesota. Recommended titles: Michael Casey, A Guide to Living in the Truth, 2001; Anselm Grn, Benedict of Nursia: His Message for Today, 2006. Ive drawn this list of 22 (+ 1 = 23) Benedictine practices (arranged alphabetically) from, Being in right relationship is wholly other than being in, Brother David Steindl-Rast of the Gut Aich Priory monastery in St. Gilgen, Austria, is the founder and senior advisor for. Music students practice their instruments. We stumble through being in right relationship. 0000002499 00000 n
People are seen as an integrated whole: Body, Mind, and Spirit. It is that same balance that has made it attractive today to those countless lay men and women who are not living vowed lives in a monastery but who are associated with Benedictine monasteries as oblates attempting to live their lives in the secular world according to the spiritual values set out in the rule. Being in right relationship is wholly other than being in the right relationship. It isnt about finding the right person for me; its about being the right person to others in the way I show respect to them, in the way I accept their humanityeven their weaknesses and irritating personality traits. "Benedictine Spirituality Benedictines say mindfulness is as much as a Christian and biblical concept as it is a Buddhist one. This emphasis on silence is so that we can learn to listen to God more acutelyThis kind of sensitivity and awareness makes it easier to pray at all times. This article explains that silence is healthy for community life and fosters the learning of reverence for all creation. He does not harbor illusions of grandeur but senses that all of his life is simply gift. On the blog Catholic Beer Club, Br. As for details, Benedict left much to the discernment and initiative of the superior. Listen here: The meaning of stability in our day and time refers to staying rooted where we arein relationship with ourselves and with others, in order to grow in the spiritual life. xref
Romey is the driving force behind "Being Benedictine in the 21st Century: Spiritual Seekers in Conversation," a conference planned for June 2020 at Mount St. Scholastica in Atchison. Ignatian spirituality challenges us to encounter God in all things, witnessing to the joy of the Gospel. Not only does the Benedictine lifestyle fit well within the walls of the monastery, its interpretation of life is also suitable to other forms of society. He did not intend to impose uniformity; he foresaw and intended diversity and reserved to each monastery the possibility of adapting the rule's prescriptions to various circumstances, provided the essential values of monasticism were safeguarded. In no way am I qualified to be a teacher of the Benedictine way of life. There was societal chaos and political dissatisfaction and we might wish that the conditions of those times did not sound so familiar to our modern ears. For more information, fill out the form below or contact: Mary Catherine Holicky, OSB. The Benedictine practice of service to others is intimately entwined with the reverence for all creation, and another of the great foundations of Benedictine spirituality. We each hunger to make a meaningful contribution to our world. This is not simply a change in my opinion or even in my ideological stance, but a much deeper change in my attitude, a real change in my way of being and doing. Listening is integral to the practice of conversatio, indeed to all the practices, which, as Laureen Virnig OSB teaches to Oblates in formation, are inseparable woven together to make of our spirituality a living tapestry. It is God who is the primary author of life for Benedict's disciples; hence the monk's obedience is above all to God and God's word which the monk finds mediated into his life through a wide variety of persons and experiencesin the rule, in the abbot, in the community as a whole, in the young and the old, in the sick and in guests, in the liturgy of the hours and in personal prayer, in sacred reading, in work, and in silence. Benedict reminds us of our priorities: prayer, contemplation, balance and the importance of everything we do. It strives to answer questions about the meaning of life, how people are connected to each other, truths about the universe, and other mysteries of human existence. 21 0 obj
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For Benedict, prayer had a particular structure and process. The principles of evolution just enumerated enable us to understand why within one and the same Benedictine spiritual tradition there could appear and subsist different tendencies. The Nazirite's spiritual disciplines included not drinking wine or eating grapes, not cutting . Adrian also writes, This kind of wisdom is why St. Benedicts Rule continues, after more than 1,500 years now, to stir the hearts of men and women who want to live their lives entirely for Christ. In other words, Benedicts Rule stirs the hearts of those who want to live each day fully. Mauritius Wilde O.S.B explains that obedience means, , Fr. We are women and men for and with others, hearing both the cry of the . We prefer concepts like freedom and independence. 0000000016 00000 n
He was born on March 2, 480 AD, in Norcia, Italy. Perhaps the most useful definition is that given by Jean gerson: "Theologia m, Omnipotence is derived From the Latin omnis (all) and potens (capable of making or producing). The fourth Benedictine value is work, or labora. However, the date of retrieval is often important. He realizes that attachment to oneself and one's talents or goods brings anxiety, a bondage that ties the human spirit down to the earth and allows no enlargement of either one's horizons or one's heart. Tradition assigns no other end to monastic life than to "seek God" or "to live for God alone," an ideal that can be achieved only by a life of conversion and prayer. 2. It insists that God is present in our world and active in our lives. Saint Gregory has written that Saint Benedict, in entering his solitude, had no other desire than "to please God alone", "soli Deo placere desiderans." These simple words, better than any others, explain the monastic vocation. By listening and seeking stability of life, we strive to discern the new path that Christ is forever calling us to travel. This is the key to Benedict's whole spiritual teaching. Music students practice their instruments. Benedictines say mindfulness is as much as a Christian and biblical concept as it is a Buddhist one. . Out of these . In contrast to monks who fled the world to encounter God in solitude, St. Benedict's Rule was written to guide communities in living elemental aspects of Christianitysuch as shared meals, shared prayer, and shared work. Ignacio Gonzalez, OSB writes that the Benedictine practice of Conversatio requires that we never stop asking hard questions about our personal growth. podcast at DiscerningHearts.com from the Missionary Benedictines of Christ the King Priory, Fr. Emerging out of the high middles ages, it emphasizes the humanity of Jesus Christ as the mystery of God's presence in human flesh. Francis consulted her, especially when he was discerning between becoming a hermit and being an itinerant preacher. Benedictine hospitality is not some broad pedagogical idea. We are no more self-sufficient than the poor whose dependence on the service of others cant be hidden. The Rule of Benedict teaches that Monastics should serve one another (35:1). We prefer concepts like freedom and independence. Its recipe comes from a 16th-century monk and includes a secret blend of 27 herbs and spices in a neutral spirit that's sweetened with honey. %%EOF
While everyone has their values and principles, the spiritual person knows that one-size does not fit all. In an article for HuffPost Sister Joan tells us that a Benedictine lifestyle is an an oasis of human peace in a striving, searing, simmering world. This lifestyle disallows war and violence on any level, including the root causes of violenceambition, greed, waste of resources, class distinctions, and the hubris that leads to the oppression of others, that justifies force as the sign of our superiority. This lifestyle makes ample room for what it valuescommunity, prayer, stewardship, equality, stability, conversion, peace all [which] make for communities of love. Without humility, Sr. Joan explains, there can be no peace. The concept that we are not above nature but are part of it, stems from the practice of humility, of knowing who we are, how we are, and to whom we belong. Cultural Producer. Pick a style below, and copy the text for your bibliography. Living the Benedictine spirituality, as a monk, an . Ordered by a rhythm of daily prayer that is Biblical and reflective While submission is an act of youth, true obedience can only come as a response of maturity. Obedience is an act of letting go of the egoistic will. Digital nun, writing for ibenedictines.org tells us,The practice of mindfulness, which for a Christian must always be the practice of mindfulness of the presence of God, is not something we learn in a few hours or even a few years. Before writing his Rule, Benedict lived for years as a hermit. At the heart of his contemplative tradition are values which are directly opposed to blindness, materialism, and greed. Just because these spiritualities are different does not mean they are contradictory. He writes: "The will develops its own gifts, seeking to perfect them in the order of nature and of grace so as to bring the faithful soul to spiritual maturity. The Rule of St. Benedict (RB) became a foundational text for monasticism in the West, having emerged in the sixth century as the Roman civilization was collapsing. The rhythm of life leads one to times of being alone and times of being in community. In his blog Benedictine Monks, Fr. 3 Views. defines the leader of a Benedictine community is not being head of an institution but being in relationship with all the members. It is such a personal thing that it can be considered part of one's identity. It emphasizes the preeminent position which hospitality occupies in every Benedictine monastery. Nazirites (Numbers 6:1-21): Nazirites were of two types: those who were dedicated from birth to be a Nazirite (e.g. Cite this article Pick a style below, and copy the text for your bibliography. Roman Roots. The Benedictine practice of hospitality is radical. Benedicts wisdom and commentary has provided the foundation for Benedictine communities throughout the centuries, and continues to influence many of us in the community of St. Pauls. Lynne Smith elaborates, All this service is sacred and to be done with reverence service is seen as a form of prayer, a way of seeking God. This practice is also linked inextricably to gratitude, as we give thanks for the ways we can serve and for those who serve us. The Benedictines, officially the Order of Saint Benedict (Latin: Ordo Sancti Benedicti, abbreviated as OSB), are a monastic religious order of the Catholic Church following the Rule of Saint Benedict.They are also sometimes called the Black Monks, in reference to the colour of their religious habits.They were founded by Benedict of Nursia, a 6th-century monk who laid the foundations of . I hope this list (compiled in September, 2018) is helpful, perhaps even inspiring. The word "Benedictine" is relatively modern; it scarcely existed before the 17th century. Focus Our Eyes on God and His Word For Saint Benedict, the Word of God was of central importance. There are three primary commitments in the Benedictine way that form the spiritual backbone for the rest of the spiritual practicesobedience, stability, and conversion. Through contemplative prayer, the monk becomes an emptiness so there is space for God as well as space for others. "Let everyone that comes be received as Christ" is one of the most familiar and oft-quoted phrases of the Rule. If there is anything that everyone of us in the whole world needs more of right now, its peace. Benedict reminds us of our priorities: prayer, contemplation, balance and the importance of everything we do. We always can go deeper in prayer, grow more open to the truth, enrich our understanding of the will of God, and learn what, in this moment at this time, is good, acceptable, and right. [] Review Benedictine Spirituality (Part 1 of 3) [], [] Review Core Values: Benedictine Spirituality (Part 1 of 3) [], [] Learn more about core Benedictine values. 540-604 CE), who praised Benedict for his discretion and moderation. Benedictine spirituality is a fresh alternative in an increasingly fast-paced world. It can be described as a state of mind that provides their values and influences how they live their lives and exercise their judgment in such things as deciding between right and wrong. Therefore in Benedictine spirituality, mutual obedience is a habit to be shown by all to one another. ." It is not possible to formulate a singl, Etymologically the word "contemplation" derives from templum, which signified the space marked out by a seer with his divining rod as a location for, Barth, Karl The Cistercian Order reinforced the eremetical character of the cenobitical life itself. He is called to live in the rhythm of alternating between receiving and giving, accepting the gifts of God and others, while sharing generously jut as others share generously with him. . The discipline of slowing down to pay attention renews our orientation toward receiving the presence of Christ. Within the Cite this article tool, pick a style to see how all available information looks when formatted according to that style. Simplicity of life and a sense of stewardship are also characteristics of Benedictine spirituality. Garcia Jimenez de Cisneros in . It is one among many schools that speak to contemporary hearts, yet it is particularly unique in its lasting impact on Western Christianity. Augustinian Spirituality does not take us out of the world (into the . Stop the madness; listen to the God who loves you. It is the balanced spirituality that one finds in the Rule of Benedict that has made it attractive to many men and women throughout the ages. Here are some of the characteristics of Benedictine spirituality: For Benedict, the spiritual life was about listening to Godthrough prayer, Scriptures, the depths of our own experience, through listening to others in our community and the wider church. xb```f``x(80 Spirituality offers a worldview that suggests there is more to life than just what people . The term was applied to two principal types: the hermits who lived alone or in small unorganinzed groups, and the cenobites who lived in community. RB 73, the final chapter, is more or less a bibliography for all that precedes it. We go forth into the world as contemplatives in action, discerning God's desire for our lives here, now, and acting on God's invitation. k. vermeiren, Praying with Benedict: Prayer in the Rule of St. Benedict (Kalamazoo 1999). (f`eav Benedict called this lifelong process conversatiomorum or conversion of life. Am I growing in my true identity as a son or daughter of God? Getting Started with Ignatian Spirituality Beyond the Basics of Ignatian Spirituality Encyclopedias almanacs transcripts and maps. Kyle T. Kramer explains in his 2011 article for America Magazine that hospitality, for a Benedictine, means to welcome all others as Christ, to recognize that despite vast differences, the diverse human family is part of the same God-given belonging, and we need one another to survive and thrive. This means facing our fears, letting prejudice and certitude die in us, and rooting ourselves in the love of God, the alpha and omega of the entire creation, the force that pulls everyone and everything toward a center that can hold. Benedictines hold strong convictions, but experience shows strident, uncompromising voices tend to foster arguments, tensions, and hostilitiesnot peace and love. 22 Feb. 2023
. Only a year ago, after a year of formation, I became an Oblate of Saint Benedicts Monastery in St. Joseph, MInnesota. In a. It is not one of the distinguishing characteristics of early monastic life. SUGGESTED BOX ON PRAYER The psalms eloquently express how we feel and how we think about life and time and God. They pray the Office together, with no voice standing out above the others. 480 to 547 CE in Italy. Unfortunately, Jesus never indicated discipleship would be easy. The abbot, elected for life by his monks, maintains supreme power and in all normal circumstances is accountable to no one. They regard Saint Benedict as their founder and guide even though he did not establish a Benedictine Order as such. e. de waal, Seeking God: The Way of St. Benedict (Collegeville 1984). Saint Benedict Benedict of Nursia lived from ca. Benedict calls the monastery a "school" because it is the place where the monk is to be taught by God. Acts 18:18). Encyclopedia.com. Catholic spirituality includes the various ways in which Catholics live out their Baptismal promise through prayer and action. When I consider Benedictine hospitality, I like to extend this notion to the dialogues we initiate with those of other religious and spiritual backgrounds, especially with non-Christians. Successful organizational leaders practice self-mastery and teamwork. What gives the Rule of Benedict its exceptional quality has commonly been called its "discretion," in the double sense of the word: discernment and moderation. These prayers, which included the saying or chanting of the psalms, can be experienced in our Daily Office. Most online reference entries and articles do not have page numbers. Dominican preacher and mystic; b. Strasbourg, c. 1300; d. there, June 16, 1361. One of the primary functions of the various monastic structures is to provide conditions in which the monks can concentrate on learning the art of listening. 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